Monday 22 October 2012

Muslim history and Spread of Islam


Muslim history and Spread of Islam


Al-Masjid al-Nabawi (the Mosque of the Prophet) in Medina, Saudi Arabia, is the second  most sacred Mosque in Islam.



Muhammad (c. 570 – June 8, 632) was a trader later becoming a religious, political, and military leader He was brave and He was a great man.

 However, Muslims do not view Muhammad as the creator of Islam, but instead regard him as the last messenger of Allah, through which the Qur'an was revealed. Muslims view Muhammad as the restorer of the original, un corrupted monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets.



 In Muslim tradition, Muhammad is viewed as the last in a series of prophets.During the last 22 years of his life, beginning at age 40 in 610 CE, according to the earliest surviving biographies, Muhammad reported revelations that he believed to be from Allah.


 The content of these revelations, known as the Qur'an, was memorized and recorded by his companions.

During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism and He told to them convert toward Islam.



Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities.


 After 12 years of preaching, Muhammad and the Muslims performed the Hijra ("emigration") to the city of Medina (formerly known as Yasrib) in 622, after initially trying the Ethiopian Aksumite Empire.

 There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad established his political and religious authority.


 Within years, two battles had been fought against Meccan forces: the Battle of Badar in 624, which was a Muslim victory, and the Battle of Uhad in 625, which ended inconclusively.



 Conflict with Medinan Jewish clans who opposed the Muslims led to their exile, enslavement, or death, and the Jewish enclave of Khaybar was subdued.


 In 628, the Treaty of Hudaybiyyah was signed between Mecca and the Muslims and was broken by Mecca two years later.


 Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control.


By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 (at the age of 62) he united the tribes of Arabia into a single religious polity.








Caliphate and civil war (632–750)


Succession to Muhammad, Muslim conquests, and Battle of Karbala


The Muslim Caliphate, 750 CE
With Muhammad's death in 632, disagreement broke out over who would succeed him as leader of the Muslim community.


 Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, who was Muhammad's companion and close friend.


 Others added their support and Abu Bakr was made the first caliph.

 Abu Bakr's immediate task was to avenge a recent defeat by Byzantine forces, although he first had to put down a rebellion by Arab tribes in an episode known as the Ridda wars, or "Wars of Apostasy".






The prodigious Mosque of Kairouan,constructed in 670 in Kairouan, Tunisia, represents one of the great architectural examples of Islamic civilization.



His death in 634 resulted in the succession of Umar as the caliph, followed by Uthman ibn al-Affan, Ali ibn Abi Talib and Hasan ibn Ali.


 The first caliphs are known as al-khulafa' ar-rashidun ("Rightly Guided Caliphs"). Under them, the territory under Muslim rule expanded deeply into Persian and Byzantine territories.

When Umar was assassinated in 644, the election of Usman as successor was met with increasing opposition.

 In 656, Usman was also killed, and Ali assumed the position of caliph.

 After fighting off opposition in the first civil war (the "First Fittna"), Ali was assassinated by Kharijites in 661.


 Following this, Muawiyah seized power and began the Umayyad dynasty, with its capital in Damascus.


These disputes over religious and political leadership would give rise to schism in the Muslim community.


The majority accepted the legitimacy of the three rulers prior to Ali, and became known as Sunnis.

 A minority disagreed, and believed that Ali was the only rightful successor; they became known as the Shi'a.

After Muawiyah's death in 680, conflict over succession broke out once again in a civil war known as the "2nd Fitna". The Umayyad dynasty conquered the Maghrib, the Iberian Peninsula, Narbonnese Gaul and Sindh.

 The local population of Jews and indigenous Christians, persecuted as religious minorities and taxed heavily, often aided Muslims to take over their lands from the Byzantines and Persians, resulting in exceptionally speedy conquests.




The Umayyad aristocracy viewed Islam as a religion for Arabs only; the economy of the Umayyad empire was based on the assumption that a majority of non-Muslims (Dhimmis) would pay taxes to the minority of Muslim Arabs.



 A non-Arab who wanted to convert to Islam was supposed to first become a client of an Arab tribe.

 Even after conversion, these new Muslims (mawali) did not achieve social and economic equality with the Arabs.

 The descendants of Muhammad's uncle Abbas ibn Abd al-Muttalib rallied discontented mawali, poor Arabs, and some Shi'a against the Umayyads and overthrew them with the help of the general Abu Muslim, inaugurating the Abbasid dynasty in

Thursday 18 October 2012

Political aspects of Islam



Government


Political aspects of Islam, 
Islamic state,
 Islam and secularism,
 and Caliphate.

Mainstream Islamic law does not distinguish between "matters of church" and "matters of state"; the scholars function as both jurists and theologians.

 In practice, Islamic rulers frequently bypassed-the Sharia courts with a parallel system of so-called "Grievance courts" over which they had sole control.
As the Muslim world came into contact with European secular ideals, Muslim societies responded in many ways.

 Turkey has been governed as a secular state ever since the reforms of Mustafa Kemal Atatürk in the year of 1923.

 In contrast, the 1979 Iranian Revolution replaced a mostly secular regime with an Islamic republic led by the Ayatullah Khomeine.

Military in islam

Jihad, Islamic military jurisprudence, and List of expeditions of Muhammad Jihad means "to strive or struggle" (in the way of Allah) and is considered the "Sixth Pillar of Islam" by a minority of Sunni Muslim authorities.
 Jihad, in its broadest sense, is classically defined as "exerting one's utmost power, efforts, endeavors, or ability in contending with an object of disapprobation.

" Depending on the object being a visible enemy, the devil, and  the aspects of one's own self (such as sinful desires), different categories of jihad are defined.

 Jihad, when used without any qualifier, is understood in its military aspect.

 Jihad also refers to one's striving to attain religious and moral purity and perfection.


Some Muslim authorities, especially among the Shi'a and Sufis, distinguish between the "greater jihad", which pertains to spiritual self-perfection, and the "lesser jihad", defined as warfare.


Within Islamic jurisprudence, jihad is usually taken to mean military exertion against non-Muslim combatants in the defense or expansion of the Ummat. The ultimate purpose of military jihad is debated, both within the Islamic community and without, with some claiming that it only serves to protect the Ummat, with no aspiration of offensive conflict, whereas others have argued that the goal of Jihad is global conquest.


 Jihad is the only form of warfare permissible in Islamic law and may be declared against terrorists, criminal groups, rebels, apostates, and leaders or states who oppress Muslims or hamper proselytizing efforts.



Most Muslims today interpret Jihad as only a defensive form of warfare: the external Jihad includes a struggle to make the Islamic societies conform to the Islamic norms of justice.


Under most circumstances and for most Muslims, jihad is a collective duty (fard kifaya) the person who have ability to perform jihad: its performance by some individuals exempts the others. Only for those vested with authority, especially the sovereign (imam), does jihad become an individual duty.



 For the rest of the populace, this happens only in the case of a general mobilization.

 For most Shias, offensive jihad can only be declared by a divinely appointed leader of the Muslim community, and as such is suspended since Muhammad al-Mahdi's acculturation in 868 AD.

Tuesday 16 October 2012

The kaba durring hajj



The Kaaba during Hajj
Fasting
Further information: fasting  in Ramadan
in arabic language it is called suom, from food and drink (among other things) must be performed from dawn to dusk during the holy month of Ramadhan. The fast is to encourage a feeling of nearness to Allah, and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy.

 Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.


Pilgrimage
The pilgrimage, called the hajj in arabic language during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime.

 Rituals of the Hajj include walking seven times around the Kaaba, touching the black stone if possible, walking or running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.


Sharia
The Sharia (literally "the path leading to the watering place") is Islamic law formed by traditional Islamic scholarship, which most Muslim groups adhere to. In Islam, Sharia is the expression of the divine will, and "constitutes a system of duties that are incumbent upon a Muslim by virtue of his religious belief".
Islamic law covers all aspects of life,every part of a person s life  from matters of state, like governance and foreign relations, to issues of daily living.



 The Quran defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. Though not in the Quran, there are also laws against apostasy (although Muslims disagree over punishment).The Quran and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer each and every thing. However, these prescriptions and prohibitions may be broad, so their application in practice varies. Islamic scholars (known as ulema) have elaborated systems of law on the basis of these rules and their interpretations.

Over the years there have been changing views on Islamic law but many such as Zahiri and Jariri have since died out.


Fiqh, or "jurisprudence", is defined as the knowledge of the practical rules of the religion. Much of it has evolved to prevent innovation or alteration in the original religion, known as bid'ah. The method Islamic jurists use to derive rulings is known as usul al-fiqh ("legal theory", or "principles of jurisprudence").




 According to Islamic legal theory, law has four fundamental roots, which are given precedence in this order: the Qur'an, the Sunnah (the practice of Muhammad), the consensus of the Muslim jurists (ijma), and analogical reasoning (qiyas). For early Islamic jurists, theory was less important than pragmatic application of the law. In the 9th century, the jurist ash-Shafi'i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risalah.
Jurists





Tuesday 9 October 2012

information about quran


Q1:Quran ki pehli surah kis chiz pr likhi gyi?
Ans: Khajur k patton pr.
Q2:Quran me kis sahabi ka zikar aya ha?
Ans;Hazrt Zaid Bin Haris(R.A).
Q3:Quran me sbse km hurf konsa aya ha?
Ans;Zoaa.
Q4:Qalma Taiyba me kitne nuqtay hyn?
Ans;Koi nuqta nhi ha
Q5:Quran me lafz Allah kitni bar aya ha?
Ans;6701 bar.
Q6:Konsi 2 soorten ek 7 nazil huin?
Ans;Soorah Falaq Sorah Naas
Share this beautiful knowledge.

Tuesday 2 October 2012

what is islam


The article: Predestination in IslamIn accordance with the Islamic belief in predestination, or divine pre ordainment , Allah has all knowledge and control on all that occurs. This is explained in verses of Qurran such as "Say: 'Nothing will happen to us except what Allah has decided for us: He is our protector'..." For Muslims, everything in the world that occurs, good or bad, has been preordained and nothing can happen unless permitted by Allah.


 According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions and for his deeds. According to the tradition in Islam, all that has been decreed by Allah is written in al-Lawh al-Mahfuz, the "Preserved Tablet"


the article:Pillars of Islam

The Pillars of Islam (arkan-e-Islam; also arkan ad-din, "pillars of religion") are only five basic acts in Islam, considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are first the shahadat  means creed. 


Thesecond one is daily prayers which is called in arabic salat,the third one is almsgiving in arabic zakat,the forth one is fasting during the month of Ramadan and the fifth oneis the pilgrimage to Mecca which is called in arabic hajj at least once in a lifetime. The Shia and Sunni sects both agree on the essential details for the performance of these acts.Testimony



Main article: Shahadat

The Shahadat, which is the basic thing of Islam that must be recited under oath with the specific statement: "'ašhadu 'al-la ilaha illa-llahu wa 'ašhadu 'anna muhammadan rasulu-llah", or "I testify there are no deities other than Allah alone and I testify that Muhammad is the Messenger of Allah." 


This testament is a foundation for all other beliefs and practices in Islam. Muslims must repeat the shahadat in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.





Prayer
Main article: Salat


muslim use to offer pray five times in a day is called sallat. salat is an important pillar of islam . Muslims perform salah in mosque.male person of home went to perform at mosque and ladies satay home and perform pray there.there are some additional salah for juma pray which muslims perform every juma and eid prays muslims celebrate two eids in a year eid-ul-azha eid-ul-fiter


Main articles: Zakat and Sadaqa
"Zakat" (Arabic: zakah "to give alms") is giving a fixed portion of accumulated wealth by those who can afford it to help the poor or needy one who can not even afford the food for there kids and themselves, and also to assist the spread of Islam.

 It is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a "trust from God's bounty". The Qur'an and the hadith also suggest a Muslim give even more as an act of voluntary alms-giving (sadaqah).Saqka of your family member is also save them from evals and bad luck indeed.



God
God in Islam


Allah means God in English language
Islam's most fundamental concept is a rigorous monotheism, called tawhid. Allah is described in chapter 112 of the Qur'an as"Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism, but accept Jesus as a prophet. In Islam, Allah is beyond all comprehension and Muslims are not expected to visualize Allah anywhere. Allah is described and referred to by certain names or attributes, the most common being Al-Rahman, meaning "The Compassionate" and Al-Rahim, meaning "The most Merciful" (See Names of God in Islam) there are 99 different names of Allah each name describes Allah s differnt qualities.
Muslims believe that creation of everything in the universe is brought into being by Allah’s sheer command “‘Be’ and so it is.”and that the purpose of existence is to love and serve Allah. He is viewed as a personal god who responds whenever a person in need or distress calls him. There are no intermediaries, such as clergy, to contact Allah who states "We are nearer to him than (his) jugular vein"
Allah is the term with no plural or gender used by Muslims and Arabic-speaking Christians and Jews to reference Allah, while ilah is the term used for a deity or a god in general. Other non-Arab Muslims might use different names as much as Allah, for instance "Tanri" in Turkish or "Khoda" in Persian.